The 1870 book Dictionary of Greek and Roman Biography and Mythology noted Thales dogma that water is the origin of things, that is, that it is that out of which every thing arises, and into which every thing resolves itself, Thales may have followed Orphic cosmogonies, while, unlike them, he sought to establish the truth of the assertion. In Christian theology, the word is sometimes used synonymously with aion to refer to "worldly life" or "this world" or "this age" as opposed to the afterlife or world to come, although "aion/aeon" is also at times used in a more other-worldly sense as the eternal plane of the divine The concept of cosmos as the created universe and its arrangement has been important in Christendom since its very inception, as it is heavily used in the New Testament and occurs over 180 times.
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In theology, the cosmos is the created heavenly bodies (sun, moon, wandering stars, and fixed stars). See also: Religious cosmology, Hellenistic philosophy and Christianity, and Orphism (religion)
#COSMIC VIEW OF THE UNIVERSE KIDS FULL#
In physical cosmology, the uncapitalized term cosmic signifies a subject with a relationship to the universe, such as 'cosmic time' (time since the Big Bang), ' cosmic rays' (high energy particles or radiation detected from space), and ' cosmic microwave background' (microwave radiation detectable from all directions in space).Īccording to Charles Peter Mason in Sir William Smith Dictionary of Greek and Roman Biography and Mythology (1870, see book screenshot for full quote), Pythagoreans described the universe. Our particular cosmos, the observable universe, is generally capitalized as the Cosmos. In physical cosmology, the term cosmos is often used in a technical way, referring to a particular spacetime continuum within a (postulated) multiverse. It includes speculative concepts such as a multiverse, when these are being discussed. Physical cosmology (often simply described as 'cosmology') is the scientific study of the universe, from the beginning of its physical existence. Thus kosmos had an important secondary sense of "ornaments of a woman's dress, decoration" (compare kosmokomes "dressing the hair," and cosmetic) as well as "the universe, the world." Ĭosmos - "the universe, the world" (but not popular until 1848, when it was taken as the English equivalent to Humboldt's Kosmos in translations from German), from Latinized form of Greek kosmos "order, good order, orderly arrangement," a word with several main senses rooted in those notions: The verb kosmein meant generally "to dispose, prepare," but especially "to order and arrange ( troops for battle), to set (an army) in array " also "to establish (a government or regime) " "to deck, adorn, equip, dress" (especially of women).
![cosmic view of the universe kids cosmic view of the universe kids](https://www.sciencenewsforstudents.org/wp-content/uploads/2021/01/1440_cosmic_warming_feat.jpg)
The term became part of modern language in the 19th century when geographer–polymath Alexander von Humboldt resurrected the use of the word from the ancient Greek, assigned it to his five-volume treatise, Kosmos, which influenced modern and somewhat holistic perception of the universe as one interacting entity. The philosopher Pythagoras first used the term cosmos ( Ancient Greek: κόσμος) for the order of the universe.
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4 Early views of cosmos: European, Chinese, India, and Australia.